Can anyone think of any more shortcoming of functionalism?

有没有人考虑更多的职能的缺点？

And this brings us to one of the problems with structural functionalism.

里我们要指出结构能论的个缺陷。

It was an ode to the functionalism and machine aesthetics of the 20th century.

是对20世纪能主义和机器美学的赞颂。

Let’s start with structural functionalism, which originated with a French sociologist named Emile Durkheim.

我们先从结构能论说起，结构能论源于法国社学家艾弥尔·涂尔干。

Today, I would like to discuss some of the weak points of the theory of functionalism.

今天，我要讨论个职能理论差的观点。

Hadid has faced many criticisms during her career, especially for her lack of interest in optimizing space and functionalism.

哈迪德在她的职业生涯面临过许多批评，尤其是她对优化空间和能主义缺乏兴趣。

This approach is called computational functionalism.

种方法称为计算能主义。

We talked about structural functionalism and how deviance can fulfill a function in society.

我们讨论了结构能主义以及越轨行为如何在社挥作用。

So, panpsychism maybe is not even when I write it down a position that is distinct from functionalism.

因此，即使当我把它写下来时，泛心论也可能不是个与能主义截然不同的立场。

And even to researchers who are largely on board with computational functionalism, no existing theory seems sufficient for consciousness.

即使对于那主要支持计算能主义的研究人员来说，现有的理论似乎也不足以解释意识。

Ultimately, structural functionalism, symbolic interactionism, and conflict theory all give us useful tools for understanding deviance.

最终，结构能主义、符号互动主义和冲突理论都为我们提供了理解偏差的有用工具。

Structural functionalism focuses on how large structures fit together, and conflict theory looks at how society defines sources of inequality and conflict.

结构能论聚焦于社结构的协调整合，社冲突论着眼于社不公和冲突的根源。

As you might expect by this point, structural functionalism looks at how formal education helps keep a society running smoothly.

正如您此时可能预料的那样，结构能主义着眼于正规教育如何帮助保持社平稳运行。

And, as you might expect, structural functionalism, symbolic interactionism, and conflict theories each offer a different perspective on the matter.

而且，正如您所预料的那样，结构能主义、符号互动主义和冲突理论各自对个问题提供了不同的视角。

In addition to defining the Sacred and the profane, Emile Durkheim also looked at religion through the lens of structural functionalism.

除了定义神圣与世俗之外，埃米尔·涂尔干还通过结构能主义的视角来看待宗教。

Structural functionalism sees gender as a way of organizing society and emphasizes the ways that men and women can act as complements to each other.

结构能主义将性别视为组织社的种方式，并强调男性和女性可以互补的方式。

In contrast to structural functionalism, conflict theories imagine society as being composed of different groups that struggle over scarce resources – like power, money, land, food, or status.

与结构能论不同，社冲突论将社看作各个不同利益体的组合。利益体互相争夺稀缺资源，比如权力，金钱，土地，食物，或地位。

And as our society becomes more global, the questions raised by two of our camps of sociology, structural functionalism and conflict theory, become even more pressing.

随着我们的社变得更加全球化，我们社学的两个阵营——结构能主义和冲突理论——提出的问题变得更加紧迫。

Such homuncular functionalism (as the approach is known in AI circles) replaces the infinite regress with a finite one that terminates at tasks so dull and simple that they can be done by machines.

样，种侏儒技能主义（在人工智能领域）就用有限回归代替了原来的无限回归，而种有限回归能够在任务变得非常单调又非常简单以至于只需机器就可以完成的时候自动停止。

They rely on an account of " computational functionalism, " according to which consciousness is reduced to pieces of information passed back and forth within a system, like in a pinball machine.

他们依赖于“计算能主义”的解释，根据该解释，意识被简化为在系统内来回传递的信息片段，就像在弹球机样。