It treats the universe as limited, which is absolutely a form of reactionary idealism.

它把宇宙看成是有限的，这完全是一种反动的唯心主。

The first serious attempt to establish idealism on such grounds was that of Bishop Berkeley.

在这种基础唯心主的第一个认真尝试是 Bishop Berkeley。

Hence his grounds in favour of idealism may be dismissed.

因此，他支持唯心主的理由可能会被驳。

It takes the stance of pure historical idealism and espouses a doomsday theory.

它采取纯粹的历唯心主场，拥护世界末日论。

The person would be an " idealist" and the idea of " idealistic" would be " idealism" (idealism).

这个人会是一个“唯心主者”，“唯心主”的想法就是“唯心主”（idealism）。

We can begin to state the difference between realism and idealism in terms of this opposition of contents and objects.

我们可以从内容和对象的这种对开始说明现实主和唯心主的区别。

Such a world does not require an idealistic Platonic response, but a historical response, of the kind found in Thucydides.

这样的世界不需要柏拉图式的唯心主，而是修昔底德式的历。

Thus, when we reject the act, which I think we must, we are driven to a theory of memory which is more akin to idealism.

因此，当我们拒绝这种行为时， 我认为我们必须这样做， 我们就会被驱使到一种更类似于唯心主的记忆理论。

The logic of the idealist tradition has gradually grown very complex and very abstruse, as may be seen from the Bradleian sample considered in our first lecture.

唯心主传统的逻辑逐渐变得非常复杂和深奥，从我们第一讲中考虑的 Bradleian 样本中可以看出这一点。

The definition of truth as the correspondence between beliefs and facts seems peculiarly evident in the case of memory, as against not only the pragmatist definition but also the idealist definition by means of coherence.

将真理定为信念与事实之间的对关系， 在记忆的情况下似乎特别明显， 这不仅与实用主的定相反， 而且与通过连贯性的唯心主定相反。

This illustrates a point which I am anxious to make clear from the outset. Any attempt to classify modern views, such as I propose to advocate, from the old standpoint of materialism and idealism, is only misleading.

这说明了我急于从一开始就阐明的一点。任何试图从旧的唯物主和唯心主的场来对现代观点进行分类的尝试，例如我提议提倡的，都只会产生误导。

The grounds on which idealism is advocated are generally grounds derived from the theory of knowledge, that is to say, from a discussion of the conditions which things must satisfy in order that we may be able to know them.

提倡唯心主的基础通常是来自知识理论的基础，也就是说，来自对事物必须满足的条件的讨论，以便我们能够了解它们。

The same view of " consciousness" is set forth in the succeeding essay, " A World of Pure Experience" (ib., pp. 39-91). The use of the phrase " pure experience" in both essays points to a lingering influence of idealism.

在随后的文章“纯粹体验的世界”（同，第 39-91 页）中提出了相同的“意识”观点。两篇文章中“纯粹经验”一词的使用都表明了挥之不去的唯心主影响。