This suggests the fish were cooked low and slow, rather than being put right onto a fire, Zohar explained.

佐哈解释说，这表明鱼是小火慢煮的，而不是直接放在火上烤的。

Arab physician Avin Zohar, Ibn Zuhr, performs experiments on animals in order to test surgical procedures.

阿拉伯医生阿文·佐哈， 本·祖，为了测试外科手术程序， 对动物进行了实验。

The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖，和迦南女子的儿子扫罗，这是西缅的各家。

To test their idea, Zohar and her team adapted a technique from human forensic investigations in which X-ray diffraction reveals the sizes of crystals in tooth enamel, which vary according to temperature.

为了验证他们的想法，佐哈和她的团队采了一项来自类法医调查的技术，在这项技术中，X 光衍射揭示了牙釉质中晶体的大小，而后者随温度而变化。

Ancient objects from the area suggest it was home to a community of Homo erectus, a kind of early human that walked upright, explained study lead writer Irit Zohar of Tel Aviv University.

该研究的主要作者、特拉维夫大学的里特·佐哈解释说，该地区的古代物品表明，这里曾是直区，直指的是能够直行走的早期类。

Zohar and her colleagues then collected 30 fish teeth from among the tens of thousands available at Gesher Benot Ya' aqov and compared their enamel structures with those of the previously tested teeth.

佐哈和她的同事随后从 Gesher Benot Ya’aqov 的数万鱼齿中收集了 30 颗，并将它们的釉质结构与之前测试的牙齿进行了比较。

The findings provide the earliest evidence of actual cooking, as opposed to just throwing meat and bones into a fire, says Irit Zohar at the Steinhardt Museum of Natural History in Tel Aviv, Israel.

以色列特拉维夫斯坦哈特自然历史博物馆的里特·佐哈（音译）说，这些发现提供了实际烹饪的最早证据，而不仅仅是把肉和骨头扔进火里。

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, the field Abraham had bought from the Hittites.

他的儿子以撒和以实玛利把他埋葬在幔利附近的麦比拉洞里，在赫琐辖儿子以弗仑的田地里，这块田是亚伯拉罕从赫那里买来的。

Although Katherine had never read the Zohar, she knew it was the fundamental text of early Jewish mysticism, once believed so potent that it was reserved only for the most erudite rabbis.

虽然凯瑟琳从未读过 Zohar，但她知道这是早期犹太神秘主义的基本文本，曾经被认为如此强大，以至于它只为最博学的拉比保留。

It was some time before 1291 that copies of Zohar began to be circulated by a Spanish Jew named Moses de Leon, who claimed to possess an autograph manuscript by the reputed author Schimeon ben Jochai.

1291 年之前的一段时间，Zohar 的副本开始由一位名叫摩西德莱昂的西班牙犹太传播，他声称拥有著名作家 Schimeon ben Jochai 的亲笔手稿。