This really fits into irresponsible reading, reading widely, reading a variable amount of literature which again as of the commonplace book helps with synoptic thinking.

这适用于非专业性阅读，你需要广泛阅读，阅读不同数量的文学作品，抱着读一的书的心态，这有助于概要性思维。

There's the more synoptic dust storms.

还有很多的天气性沙尘暴。

I want to jump back and just be less synoptic here, because I think when he says, let's just talk about this idea of innateness starting at section three, he does want to say there's something innate.

我想回到前面， 在这里不再那么概括性地讲述，为我认为当提到， “让我们从第三分开始， 专门讨论先天性这个概念”时，确实想表达存在某种先天性的东西。

And getting kind of a synoptic integration and then also making it clear how it has that kind of existential import that you mentioned.

并实现一种概览式的整合，同时明确指出它如何具有你刚才提到的那种存在意义。

And so he brought that synoptic vision even to the questions that he was looking at in formal logic.

，将这种综观全局的眼光带入了在形式逻辑领域所探讨的问题之中。

And so you could say that the synoptic gospels, Matthew, Mark, and Luke, they tell us what Jesus did.

你可以这么说， 同观福音书，马太、马可和路加福音， 它们告诉我们耶稣做了什么。

As imperial historians have recently begun to discover, this kind of individual, human focus offers important gains, for which one may want to sacrifice some of the synoptic breadth afforded by armies of soldiers, missionaries, and administrators.

正如帝国历史学家最近开始发现的那样，这种对个人、人性的关注提供了重要的收获，为，人们可能想牺牲一些由士兵、传教士和行政人员组成的军队所提供的概括广度。

Yeah, so the synoptic weight will tell you how many fluxons you pop into the loop.

是的，所以综合权重会告诉你有多少磁子进入了环路。

I mean, that's part of the thing in the Synoptics, that he can't see Jesus himself.

我是说， 在合观福音中的一分就是人见不到拿撒勒的耶稣。

I mean, the author of the Gospel of John is obviously a sort of theological genius in the way that the authors of the synoptic Gospels at least weren't as much.

我的意思是，《约翰福音》的作者显然是一位神学天才，这与《福音》的其三卷作者不同，们在这方面并没有展现出同样的天赋。