So, the utilitarian position is in the middle.

因此功利主的立场是中立的。

So here are the objections to Bentham's utilitarianism.

以上就是对边沁功利主的异议。

A self-interested utilitarian focus on trade alone is unlikely to bring positive change for either society.

以自我利益为主，单单注重贸易的功利主者不可能给任社会带来积极的改变。

Now, those among you who are defenders of utilitarianism may think that this is an unfair test.

在座支持功利主的同学中可能会觉得这个研究不公。

Last time, we began to consider Bentham's version of utilitarianism.

上节，我们始思考边沁的功利主。

" Utilitarianism makes the mistake" , Rawls writes, " of forgetting, or at least not taking seriously, the distinction between persons."

罗尔斯写道， “功利主的错误在于，其忘记了，至少没有认真地考虑到，人与人之间是不一样的。”

In a way, it takes us back to the debate we had with utilitarianism.

某种程度上，它把我们带回到功利主的讨论。

When women take a more instrumental approach (" This is what I want and deserve" ), people react far more negatively.

而当女性采用一种较为功利的态度时（" 这就是我想要的，也是我应得的" ），人们会比较反感。

My personal style is absolutely completely utilitarian.

我个人的风格绝对是完全功利主的。

It motivates the concept of rights which are usually considered immune birth to utilitarian calculus.

它激发了权利的概念，这些权利通常被认为是免受功利计算的影响。

A simple form of utilitarianism emphasizes the maximization of total happiness less its distribution.

简单形式的功利主强调总幸福量的最大化，而非其分配。

And that's if you're only going utilitarian.

这还是在你仅从功利角度出发的情况下。

It's a very sort of a transactional deal.

这是一笔非常功利的交易。

So your utilitarian choice is just, you just do it.

所以你的功利主选择就是，直接去做就行了。

I mean, cynically, you would call it a money grab.

我的意思是，从功利的角度来看，你会称之为一场捞钱的行为。

So you've got psychopaths and Buddhist monks, both giving the utilitarian judgment.

所以你既有反社会人格者，又有佛教僧人，他们都给出了功利主的判断。

And those people are more likely to give a utilitarian response.

而这些人更有可能给出功利主的回应。

He's ultimately going to want to say, we're not going to do a utilitarian calculus.

他最终想说的是，我们不会进行功利主的计算。

That is the problem with utilitarianism.

那就是功利主的问题。

And the Contine's Utilitarian is like, well, this idea of like, be just or be generous.

而且康廷的功利主者就像，好吧，这种关于公正或慷慨的想法。