Privacy law builds on the concept of damage to an individual from identifiable knowledge about them.

隐私法建立在损害个人的概念之上，而对个人的损害来源于受害者到的损害。

It's the sense of feel touch and in our case it's vibration.

它是局部的触觉，在我们的表演中就是振动。

It clearly suits American officials to talk up China's role and the perceived change in its attitude.

大声赞扬中国在半岛危机中所扮演的角色和它对朝态度上的变化，对美国官员来说再合适不过。

In both, the struggle is invisible but palpable.

在这两者中，斗争是无形但的。

It's also a more perceptible, gentle world.

这同样是一个更加、温柔的世界。

Again, the Forms are patterns not only sensible things, but of Forms themselves also; i.

同样，形式不仅是事物的式，而且也是形式本身的式；我。

And, apart from these qualities, there is no sensed reality—in short, nothing else.

而且，除了这些品质之外，没有的现实——简而言之，没有其他任何东西。

Zero perceivable latency through the actual pass-through, but the resolution is like not quite at like reality.

通过实际的透视式几乎没有的延迟，但分辨率还不太像现实一样。

Or why must they be intermediate between the things in this sensible world and the things-themselves?

或者为什么它们必须介于这个世界中的事物和事物本身之间？

Some have thought that there was no pleasure but what was 'excited' by some sensible motion in the body.

有些人认为， 除了身体中某些的运动而“兴奋” 之外，没有任何快乐。

None of the sensible, physical things man knows is simple in this absolute way, nor is any human production.

人类所道的任何的物质事物都不是如此绝对简单的，任何人类生产也不是如此简单。

Making it does not affect Aquinas' metaphysical account of the nature of all sensible things as composed of matter and form.

这样做并不影响阿奎那对所有由物质和形式组成的事物的本质的形而上学解释。

So a really interesting study that I've recently done is looking at the power of the lower body to create perceptions of approachability.

所以我最近做的一项非常有趣的研究是探讨下肢的力量如何塑造接近性的。

(I am speaking of lightning as a sensible phenomenon, not as it is described in physics.) The distinction is one of degree, not of kind.

（我说的闪电是一种的现象， 而不是物理学中所描述的那样。）区别是程度的， 而不是种类的。

Berkeley considers the problem of what happens to a sensible object like a chair when we are no longer in the room to perceive it.

贝克莱考虑了一个问题，即当我们不再在房间里像椅子这样的物体时会发生什么。

That sense of otherworldliness lends a ghost-story dread to the moments of nuclear malfunction when the reactions intrude into the world of the bodily and perceptible.

那种超凡脱俗的觉给核事故发生的时刻带来了一种鬼故事般的恐惧，当这些反应侵入到的现实世界时。

Their minds were quiescent, and when they were not roused by sensible objects and employments of that kind, they were low-spirited, would cry, or go to sleep.

他们的心是静止的，当他们没有被的对象和这类工作唤醒时，他们就会情绪低落，会哭泣或入睡。

In Indian mysticism, in Greek and modern monistic philosophy from Parmenides onward, in Berkeley, in modern physics, we find sensible appearance criticised and condemned for a bewildering variety of motives.

在印度神秘主义中，在从巴门尼德开始的希腊和现代一元论哲学中，在伯克利，在现代物理学中，我们发现的表象因各种令人眼花缭乱的动机而受到批评和谴责。

And so you have to be flexible about giving five minutes over here or taking five minutes over here because that's not even a perceptible unit of measurement for this three-year project, right?

所以你得灵活一点， 有时候多花五分钟， 有时候少花五分钟， 因为对于这个为期三年的项目来说， 五分钟都算不上一个的计量单位，对吧？

Thus, farmers selected from among individual plants on the basis not only of perceptible qualities like size and taste, but also of invisible features like seed dispersal mechanisms, germination inhibition, and reproductive biology.

因此，农民不仅根据大小和味道等的品质，而且根据种子传播机制、发芽抑制和繁殖生物学等隐形特征来选择单个植物。