Merge simply says that two mental objects can be merged into a bigger one, and mental operations can be performed on that as if it were a single one.

是两精神客体互相融合成更大，如果这是体，就能产生各类心理活动。

As an object of experience, I belong to the sensible world.

作为体验客体，我属于感观世界。

Exactly, exactly. And this is this notion of object permanence.

完全正确，完全正确。这就是客体永恒性概念。

The object then does, in this sense, exist.The fact is, however, that it exists as a particular object because of your intimate construction of it into a particular pattern, and because of the recognition you give it.

那么，在这义上，这物体确实存在。但事实是，作为特定客体存在，是因为你把私密地建构成特定模式，也因为你给予认可。

And this leads to a problem! The relationship between a subject and an object unfolds through a model, also called a mediator - who desires the same things.

这导致了问题！主体和客体之间关系通过模型展开，该模型也称为中介者——他们渴望同样东西。

'To keep track of something' has two different meanings actually, depending on whether that something is a physical object or it's information.

“To keep track of something”其实有两不同思，取决于是物理客体还是信息。

And so we become painfully aware of ourselves as objects of other people's worlds rather than being free subjects of our own.

所以我们痛苦地识到自己是别人世界客体，而不是自己世界自由主体。

Until most recently he would not admit the existence of anything unless he could objectify it.

直至最近，他仍不承认任何事物存在，除非他能够将客体化。

This development was an advancement, yet this advancement led also to a separation and objectifying of consciousness, into dual segments of subject and object.

这种发展是进步，然而这种进步也导致识分离与客体化，成为主体与客体二元分割。

We touched briefly on this when I spoke of objectifying.

当我们谈及客体化时，我们曾简要地提到这点。

Outward extensions of the self can be more clearly objectified, the concentration at the outward extensions being less, and identity correlations being kept in more concentrated areas within the boundaries of the physical self.

自体向外延展可以被更加清晰地客体化，因在向外延展集中度较低，而身份体关联被保留在物质自体边界内更集中区域。

Man has always feared what he could not objectify.

人类总是害怕他无法客体化东西。

Those things, those realities which were most intimately connected with himself, those realities which he could not objectify and hold in his hands, he feared.

与他自己最亲密地联结那些事物、那些实相，那些他无法客体化而捧在手心实相，他害怕。

He has always attempted to objectify, to separate whatever realities he could from himself, to hold them in his hands, so to speak, so that he could observe and study them.

他总是企图尽他所能把所有实相客体化、与自己分开来，可以说把们捧在手里，以便自己能够观察与研究们。

“Health insurance” is the direct object and “employees” is the indirect object.

“医保” 是直接客体， “职工” 是间接客体。

" I hit myself." I am the subject, I am also the object.

所以：“我打了自己。”我是主体，我也是客体。

One of these is a subject, and one of them is an object.

其中是主体，其中是客体。

And the sense of subject-object dualism is less pronounced.

主体与客体之间二元对立感就不那么明显了。

" tell" . " I told" -- tell and told. So we'll put " told" here because it's the same thing, really. Past tense, just like " said" is here, right? " I told him." Right? Subject and object.

“我告诉” ——告诉并告诉。 所以我们将“告知” 放在这里，因为实际上是同件事。过去时，就像这里“说” 样，对吧？ “我告诉他了。 ” 正确？ 主体和客体。

The object might exist without the thought, but not the thought without the object: the three elements of act, content and object are all required to constitute the one single occurrence called " thinking of St. Paul's" .

客体可能没有思想而存在，但思想没有客体则不存在：行为、内容和客体这三要素都需要构成事件，称为“圣保罗思想”。