Zhuangzi observed that striving for external things is the same as striving for an illusion.

子观察到，争取外在事物与争取幻觉是一样的。

But Chung says he had to endure some tough times before finally turning a profit.

但是子豪说，他在赢利前也度过了一段困难时期。

Zhuangzi observed that a bird that nests in the forest, wants no more than one branch.

子观察到，一只鸟在森林里筑巢，只想要一根树枝。

But there are more ancient works that define Taoism like Zhuangzi and Liezi.

但有更多的古代作品定义道教的教义，例如《子》和《列子》。

After working at an investment bank for years, Chung decided to do something he's really passionate about.

在一家投资行工作了多年之后，子豪决定做他真正热衷的事情。

The Taoist scripture Zhuangzi mentions a parable about the human concept of beauty.

道教文献《子》提到了一个关于人类对于美的概念的寓言。

Zhuangzi observed how the fishes smeared each other with slime and exchanged saliva to help each other stay alive.

子观察了鱼是如何用粘液互相涂抹，交换唾液来帮助彼此生存的。

Chung says the leisure facility offers a superb recreational space for people to relax after work.

子豪说，休设施为人们下班后提供了一个极好的休。

In the Zhuangzi there's a story about a useless, crooked tree.

《子》里有一个故事，讲的是一棵没用的歪树。

Like the fishes in Zhuangzi's story, people helped and relied on each other and were involved in each other's lives.

就像子故事中的鱼一样，人们互相帮助和依赖，参与彼此的生活。

The Taoist story of the crooked tree, told by Zhuangzi, shows how being useless (or considered useless) can be beneficial.

道家子讲述的歪曲的树的故事表明，无用（或被认为无用）是有益的。

Zhuangzi observed that not fate itself but worrying about fate gets people in trouble.

子观察到，不是命运本身，而是担心命运会让人陷入困境。

Despite those challenges, Chung says he never worried about the future, adding that he firmly believes more opportunities will come.

子豪说，尽管面临这些挑战，但他从不担心未来，而且他坚信未来会有更多机会。

Taoist philosopher Zhuangzi saw that the ability to forget each other is better than to be clamped together out of necessity.

道家哲学家子看到，相濡以沫不如相忘于江湖。

The archer of Zhuangzi's story shoots just fine if he only shoots for the sake of shooting.

子故事中的弓箭手，如果他只是为了射箭而射箭，他就射得很好。

If I die, who will talk about Zhuangzi?

如果我死了, 谁会谈论子?

Zhuangzi goes one step further, by telling us that the more we value something external, the worse we perform in the present.

子更进一步，告诉我们，我们越重视外在的东西，我们现在的表现就越差。

In Taoist ancient scriptures, the Tao Te Ching, Zhuangzi, and the lesser-known Liezi, letting go is a recurring theme.

在道教古籍《道德经》、《子》和鲜为人知的《列子》中，放手是一个反复出现的主题。

He also said later, " If you want to understand Zhuangzi, you can only talk to Zhuang Zhou himself."

“想要了解子， 就只能和周本人谈谈。

Standing on tiptoes occurs if we try to extend our control over things we cannot control, so argued Zhuangzi.

子认为，如果我们试图扩大对我们无法控制的事情的控制，这就是踮起脚尖。