This was Heidegger's ontology, in which anxiety is not a token of our solitude, but instead signifies our pre-existing, internal connection to the nothing; a sort of umbilical cord tied directly to the source of all creation.

这就是海德的本体论，在这个本体论中，焦虑不是我们孤独的象征，是象征着我们与虚无的预先存在的内在联系；一种脐带，直接连接到万物之源。

In his magnus opus Being and Time, Heidegger carries out his fundamental ontology by introducing the notion of 'Dasein', or 'being-there'; the distinctive mode of Being particular to humans, the beings for whom being matters.

在他的巨著《存在与时间》中，海德通过引入“此在”或“在那里”的概念来实现他的基本本体论；人类特有的存在模式，对人类来说存在很重要。

The revelation is a deeply consequential one, changing the ontological foundation of our perception of the world and our place within it.

这种启是深远的，改变了我们对世界及我们在其中位置的本体论基础。

But if subtleties and sophisms composed the greater part of the metaphysics or pneumatics of the schools, they composed the whole of this cobweb science of ontology, which was likewise sometimes called metaphysics.

但是，如果说微妙和诡辩构成了形上学或流派的风力学的大部分，那么它们就构成了整个本体论的蛛网科学，它有时也被称为形上学。

So he's gonna say the cosmological argument works the argument from causality works But the ontological argument doesn't that's all this section is about st. Anselm's ontological argument He wants to say it does not work.

所以他会说，宇宙论论证是成立的，因果论论证也成立，但本体论论证不成立。这一部分的内容全都是关于圣安瑟伦的本体论论证，他想说的是这个论证并不成立。

But I can tell you that in the midst of a panic attack, of a true ontological terror, it doesn't matter if you think you're dying or if you think you're going crazy.

但在恐慌发作， 真正的本体论的恐惧中，你是否觉得自己快要死了， 或者是否觉得自己快疯了， 这些都不重要。

So is that ontology like a base model representation of the concepts or are you starting with a base and then making something that's like customer or domain specific as well?

那么，这种本体论是概念的基础模型？还是说你们从一个基础模型开始，然后在此基础上创建出特定于客户或领域的模型呢？

Again, Descartes used this to illustrate his  process of doubting empirical and ontological beliefs, but the same thought process can also  be applied when considering how we should spend our time.

再次， 笛卡用它来说明他怀疑经验和本体论信仰的过程，但同样的思维过程也可以应用于考虑我们应该如何度过我们的时间。

And so, You know, many authors have talked about realism as this sort of common sense ontology, right?

因此，你知道，许多作者已经讨论过现实主义， 将其视为一种常识性的本体论，对吧？

And I actually, the reason I can't get behind

实际上，我无法支持斯蒂芬的本体论，原因在于我不清楚他试图回答什么问题。

Although both strategies might be seen as different ways of coping with the same threat of chaos as defenses against ontological anxiety, the former leads to growth, while the latter merely serves to keep the mind from unraveling.

尽管这两种策略都可能被视为应对相同混乱威胁、作为对抗本体论焦虑的防御机制的不同方式，前者却能带来成长， 后者仅仅是为了防止心灵崩溃。

The very idea of substance includes its existence, for " existence appertains to substance" and " therefore from its mere definition its existence can be concluded." This resembles Anselm's ontological argument and raises the same problems.

物质的概念本身就包括它的存在，因为“存在属于物质”，并且“因此，从它的单纯定义中就可以得出它的存在”。这类似于安瑟伦的本体论论证，并提出了同样的问题。

This reduces philosophy to the act of violence, what she calls " using the stick." 1 Rather, what is being offered by Gorgias in his undermining of any and all ontologies is a logology.

这将哲学简化为暴力行为，她称之为“使用棍子” 。1 相反，高吉亚在他对任何和所有本体论的破坏中所提供的是逻辑学。

Here is Bright Line's grid represented as a fabric ontology, an operational model of the live grid.

以下是 Bright Line 的电网，以织物本体论的形式，作为实时电网的运营模型。

The specific kind of metaphorical predication, or endowment of transfigurative properties, causes modifications of categories, of ontological-real categories: those that are prior to any sort of understanding.

5. 特定类型的隐喻谓词，或变形属性的赋予，导致了范畴的修改，本体论-真实范畴的修改：那些先于任何一种理解的范畴。

Well, there's a duality of hemispheric specialization, and that implies a kind of ontological duality, essentially.

好吧，大脑半球的专业化存在二元性，这本质上暗了一种本体论的二元性。

And spirals play a very big part in my ontology.

螺旋在我的本体论中扮演着非常重要的角色。

And I think, you know, late 20th century, you know, all of these schools of thought, like postmodernism, structuralism came into being and just really started to question the sort of ontological epistemological sort of commitments of realism.

我认为，你知道的，20世纪末，所有这些思想流派，如后现代主义、结构主义等应运生， 它们开始真正质疑现实主义所持有的那种本体论和认识论的承诺。

And they'll say it's an unquestionable advance on the earlier monistic standpoints of Hegel, etc. Just on that same page, lower down, the metaphysical universe of life is taken for granted by leaders of thought so widely divergent.

他们会说，相较于黑等早期的一元论观点， 这是一个毫无疑问的进步。就在同一页的下方，那些思想领袖们， 尽管观点大相径庭， 却都理所当然地接受了生命本体论的宇宙观。

And so if you are, for example, trying to understand human preferences as an agent that maybe controls a home, building a well-defined ontology can be extremely challenging.

例如， 如果你是一个可能控制家庭的代理， 试图理解人类的偏好，构建一个定义明确的本体论可能会极其具有挑战性。