This biological instinct ended up in the moral codes of many religions, like this passage from the Old Testament instructing the Hebrews to do their Exodus in a… holy fashion.

这种生物本能最终成为许多宗教的道德准则，就像旧约中的这段话指引着希伯以一种… … 神圣的方式出埃及。

This biological instinct ended up in the moral codes of many religions, like this passage from the Old Testament instructing the Hebrews to do their Exodus in a holy fashion.

这种生物本能最终出现许多宗教的道德准则中，例如这段自圣经旧约的文章指示希伯以一种神圣的方式进行出埃及记。

Whiteness was often considered exclusive to Anglo-Saxon descendants, while other European groups were broken into different ethnic categories such as “Celt” “Slavs” “Iberics” and “Hebrews”.

白通常被认为是盎格鲁-撒克逊后裔的独代单传，而其他欧洲群体则被划分为不同的种族类别，如“凯尔特”、“斯拉夫”、“伊比利亚”和“希伯”。

Hebrews 4: 16 says, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

四16说，“所以我们只管坦然无惧地到施恩的宝前，为要受怜悯，得恩典，作应时的帮助。”

On the dictionary's website, they explain that on a certain religious holiday, ancient Hebrews would sacrifice one goat and lead another one into the wilderness.

词典的网站上，他们解释说，某个宗教节日，古希伯会献祭一只山羊，并将另一只山羊牵到荒野中。

Maybe not with creating the universe, but I bet I could free the Hebrews with one good plague.

创造宇宙方面也许不行，不过我可以用一场瘟疫解放希伯。

According to Hebrews 1: 3, having finished His ministry on earth, the Lord sat down at the right hand of the Majesty on high.

… … 按照一3，主完成了地上的职事，就坐高处至尊至大者的右边。

We can find the answers to that in Hebrews 13.21 and Ephesians 2.10.

我们可以希伯书13章21节和以弗所书2章10节中找到答案。

Here, we have no continuing city, Paul says in the book of Hebrews.

保罗《希伯书》中说道：“我们这里没有常存的城。”

And it goes back at least as far as the ancient Greeks, Romans, and Hebrews.

这种观念至少可以追溯到古希腊、罗马和希伯。

Because what happens, is that the Egyptians or the Hebrews escaped a tyranny, which is kind of whatever you do, personally and psychologically, when you escape, from your previous set of stupidly held, and ignorant, and stubborn axioms.

因为发生的事情是， 埃及或希伯逃脱了暴政，这是一种无论你个和心理上做什么，当你逃离你以前的一套愚蠢、无知和顽固的公理时。

So, for instance, even Hebrews 11, in the gathering of believers, he says, okay, these are people who walk by faith, but Hebrews 12, one begins, but let's look to the author and perfecter of our faith.

比如，希伯书 11 章中， 信徒的聚会中，他说，好吧，这些是凭着信心行事的，但希伯书 12 章， 一个开始了， 但让我们仰望我们信心的创始者和完成者。

Their petition, the humble petition of the Hebrews, asked for them to be able to live peacefully and worship without fear of molestation, and to buy a small plot of land to bury their dead.

他们的请愿书， 《希伯的谦卑请愿书》，请求能够和平生活和无忧无虑地敬拜，并购买一小块土地安葬死者。

Indeed, the American people had no idea at all; they were wandering in a wilderness much more sandy than the Hebrews had ever trodden about Sinai; they had neither serpents nor golden calves to worship.

事实上，美国民根本不知道；他们一片比希伯西奈半岛上走过的荒地还要多沙的荒野中游荡。他们既没有蛇也没有金牛犊可以崇拜。

Wherefore, gentlemen, it is convenient to explore the books of the Hebrews, the hieroglyphics of the Egyptians and those treatises of the Greeks which are called Gnostic precisely because they possessed knowledge.

因此，先生们，探索希伯的书籍、埃及的象形文字和希腊的那些论文是很方便的， 正是因为他们拥有知识而被称为诺斯替派。

This biological instinct ended up in the moral codes of many religions, like this passage from the Old Testament instructing the Hebrews to do their Exodus in a… hole-y fashion.

这种生物本能最终出现许多宗教的道德准则中，比如《旧约》中的这段话， 它指示希伯以一种… … 空洞的方式完成他们的出埃及记。

And the action of that tale culminates with the Hebrews fleeing into the desert, Abandoning the legitimate authority of Egypt, which is the Pharaoh, in favour of their own.

而那个故事的高潮是以希伯逃入沙漠，抛弃埃及的合法权威，也就是法老， 转而投向他们自己的权威。

In the Promised Land, Moses and the Hebrews are fresh out of Egypt and adjusting to their new freedom, with all the chaos of a fledgling startup.

应许之地，摩西和希伯刚刚逃离埃及，正适应他们全新的自由，如同一家初创公司初建时的混乱局面。

Take courage, and acquit yourselves like men, O Philistines, lest you become slaves to the Hebrews as they have been to you.

鼓起勇气，像真正的男子汉那样行动吧，噢，非利士，以免你们沦为希伯的奴隶， 就像他们曾经是你们的奴隶一样。 展现出男子气概， 勇敢地战斗吧。

Our scripture of the day comes from Hebrews 10, verses 35 and 36, so do not throw away your confidence.

今日经文出自《希伯书》第10章35至36节：“所以，不要丢弃你们的信心，它将得到丰厚的回报。”