But I'm not sure that's a Kantian option.

但我不认为德会作出这种选择。

So when I mean normative, I don't mean like a Kantian code.

因此，当我提到“范性”时，我并不是指德式的道德准。

Can you be a Kantian and conquer those lands?

你能既遵循德的哲学原，又征服那些领土吗？

The German approach to idealism had Kantian philosophy as its starting point.

德国的唯心主义方法德哲学为出发点。

They're still being impacted by Kantian, Hegelian, whatever philosophy that's out there in the West that's destroying the better parts.

他们仍然受到德主义、黑格尔主义等西方哲学的影响，这些哲学正在破坏更好的部分。

Because you can make a Kantian kind of like, I rule that all people pretend that they are five percent nicer.

因为你定一个德式的，求所有人都假装自己比实际更友善百分之五。

This is a genuinely Kantian thought, given that Kant once urged, reason must in all its undertakings subject itself to criticism.

这确实是一个德式的思想，因为德曾主张， 理性在其所有事业中都必须接受批评。

But thinkers like Christine Korsgaard have argued a Kantian view should include many non-human animals because of how they value their own good.

但是像 Christine Korsgaard 这样的思想家认为，德的观点应该包括许多非人类动物，因为它们如何重视自己的利益。

But as separate spiritual beings, it's like that Kantian thing of like there's the empirical realm in which we're all just connected by causality.

但作为各自独立的精神存在，这就像德所说的那样，存在着一个经验领域，在这个领域中，我们仅通过因果关系相互联系。

If you're a Kantian, right, then either there is some kind of contradiction in your maxim or there isn't, and if there isn't, you're good.

如果你是德主义者， 那么你的行为准么存在某种矛盾， 么没有。 如果没有矛盾，那就没问题。

The reason that we have to respect the dignity of other people has not to do with anything in particular about them and so respect, Kantian respect, unlike love in this way.

我们需去尊重他人尊严的原因是与他们的任何特殊个人情况无关的，德的尊重在这一点上与爱是不同的。

Patriotism and familial love both fall into this category because after all, Julia points out, the Kantian framework allows people free reign to choose to express virtues such as these if they want to.

爱国主义和家族的爱都归入这类，茱莉亚指出，因为毕竟德的思想框架允许人们据其意愿，自主地选择及表达德行。

One has to do with the active consent as a voluntary act and it points... Adam said this was a Kantian idea. And I think he is right because it points to the ideal of autonomy.

一种是出于自愿的积极同意… … 亚当说这是德学派的观点。我认为确实是这样，因为它说明了自律的理想状态。

Applying the Kantian principle of reciprocity, let me treat others exactly as I would like to be treated, so let me communicate to people the way that I would like to be communicated to.

遵循德的互惠原，我愿己所愿待人，因此，我将用我希望被对待的方式与他人沟通。

And, you know, it may be that you have to end up like suffering a lot or whatever, but from a Kantian point of view, that's not a moral trade-off, it's a morally salient.

你知道， 能最终你不得不承受很多痛苦或其他什么，但从德的角度来看， 这不是一个道德上的权衡，而是一个道德上显著的点。

Hegel wants to replace the abstract conception of ethics in terms of law and the Sollen, or the Kantian moral " ought, " with a real one that presents the universal and the particular in their identity.

黑格尔想用一个真实的概念来代替法律和索伦的抽象概念，或者德的道德“应该” ，在它们的同一性中呈现普遍性和特殊性。

He wrote this book, which was a fantastic bestseller in his day, where he believed that Europe would be in a period of endless Kantian peace because the prospect of European powers going to war was so economically unviable.

他写了这本书， 在他那个时代是一本非常畅销的书，书中他认为欧洲将进入一个无尽的德式和平时期， 因为欧洲大国发动战争在经济上是如此不行。

This is why I said, you know, he's more of a Kantian dualist in terms of, yes, there's the realm of the biological, the causal, and then there's the realm of the spiritual, which is somehow runs in parallel to that.

这就是为什么我说， 你知道， 他在某种程度上更像是一位德式的二元论者，因为确实存在生物学的、因果的领域，同时也有一个精神领域，这两个领域在某种程度上是并行不悖的。