Sartre detected bad faith as a feature of many unhappy relationships.

沙发现，坏的信念是许多不愉快感情的征。

Sartre's famous line originates from a play he wrote called " No Exit, " which revolves around three individuals who find themselves in a windowless room.

这句名言源于他写的一部名为《无出路》的戏剧，该剧围绕三个人发现自己在一个没有窗户的房间里展开。

I mean, I think what you're pushing on is the intuition that the ideal that Sartre's aiming at is a kind of inhuman ideal.

我的意思是，我认为你所强调的是这样的直觉：所追求的理想是一种非人化的理想。

Is that Sartre will say that existentialism is the view that there is no God.

那就是会说存在主义是一种认为没有上帝的观点。

Contemporary of Sartre and Beauvoir's, writes about it.

和波伏娃同时代的弗朗茨·法农对此有所著述。

It owes much to Jean-Paul Sartre and Albert Camus, both philosophers, writers and famous public intellectuals in France, from the Second World War until Sartre's death in 1980.

这在很程度上要归功于让-保罗·和阿尔伯·加缪，他们都是法国的哲学家、作家和著名的公共知识分子，其影响从第二次世界战一直延续到于 1980 年去世。

Endlessly debating with her romantic and intellectual partner Jean Paul Sartre, de Beauvoir explored free will, desire, rights and responsibilities, and the value of personal experience.

在与她的亲密爱人，同时也是聪慧的伴侣让·保罗·无止尽的辩论中，德·波伏娃探索着自由意志、渴望、权利和责任，以及个人经验的价值。

Sartre didn't see bad faith as a surprising or unusual problem. It's a natural outcome of how our minds work.

沙不认为坏的信念是种奇或不正常的问题，它其实是我们心智活动的一种自然结果。

In the bitter phrase of Jean-Paul Sartre, with whom he sparred for years, he preferred to view men like ants.

和他口上交锋多年的让-保罗·曾用辛辣的语言评价列维-斯劳斯，说他喜欢把人类看成是一堆蚂蚁。

Sartre argued that the fundamental principle of existentialism is that " existence precedes essence" .

认为，存在主义的基本原则是“存在先于本质”。

Genet's pal Sartre suggested that adolescent boys should play all the roles as a way to enhance the unreality.

热内的朋友建议应该让青春期的男孩来扮所有的角色 以此来加强不真实感。

This isn't precisely what Sartre meant.

并不是这个意思。

As we take Sartre's idea of Hell as a starting point, we can imagine the blessing of solitude, the freedom it brings to be authentic, unencumbered by the other's gaze.

当我们以的地狱概念为出发点时，我们可以想象孤独的好处，它带来的自由是真实的，不受他人凝视的阻碍。

Where Judeo-Christian traditions taught that humans are born with preordained purpose, de Beauvoir and Sartre proposed a revolutionary alternative.

犹太教和基督教的传统都宣扬人类天生带有命中注定的目的，德·波伏娃和提出另一个革命性的观点。

Sartre is inspiring in his insistence that things do not have to be the way they are.

坚持认为事情不一定是它应该具有的样子那样。

But it's not true, insists Sartre, we are all free.

但这并不是真的，沙坚称我们是自由的。

The meaning of Sartre's famous quote, " Hell is other people, " is often misunderstood.

的名言“他人即地狱”的意思经常被误解。

Sartre took our freedom as given, but his partner and fellow philosopher Simone de Beauvoir, pointed out that it's not always that simple.

认为我们的自由是理所当然的，但他的伴侣，同为哲学家的西蒙娜·德·波伏娃指出，事情并不总是那么简单。

As a result of these connections and his radical politics, the FBI kept a large file on Sartre trying to deduce what his suspicious philosophy might really mean.

这些人脉和他的激进政治的结果，就是联邦调查局一直在试图保存一个文件推断的可疑哲学可能真正的意思。

When Jean-Paul Sartre stated that " hell is other people, " he didn't mean that other people in themselves are hell.

当让-保罗·说“他人即地狱”时，他并不是说其他人本身就是地狱。