So they reject teleology, they reject the idea of tying justice to some conception of the good.

所以他们抛弃了目的论，他们拒绝把公正和美德的某种系在一起。

In general it's hard to do without teleology when we're thinking about ethics, justice, and moral argument.

通常来说，很难在不涉及目的论的情况下，思考职业道德、公正和道德理论。

But the very interesting thing about purpose is that once you do get to a idea-generating species or collective organism, yeah, then, you know, kind of all bets are off, and there is goals, there is teleology.

但关于目的的有趣之处在于， 一旦你达到一个能够产生想法的物种或集有，嗯， 那么就一切都变得不确了，就有了目标，就有了目的论。

And that, I think, is something that shocked people a lot and that did, I think, most of the job when it comes to discrediting the naive Enlightenment view of teleology.

我认为，这正是让人们深感震惊的一点， 而且我认为，在驳斥启蒙运动中天真的目的论观点方面， 它起到了至关重要的作用。

I think the way to categorize these five different arguments, change, causality, modality, properties, and then the last one is teleology.

我认为对这五种不同论证的分类方式是：变化、因果关系、可能性、属性，最后一个是目的论。

I think that type of teleology means it's goal-directed.

我认为这种目的论意味着它是有目标导向的。

Describing the objective character of a person's notion, Hegel says that it consists of mechanism, chemism, and teleology.

黑格尔在描述一个人的概念的客观特征时说，它由制、化学和目的论组成。