So they reject teleology, they reject the idea of tying justice to some conception of the good.

所以他们抛弃了目的论，他们拒绝把公正和美德的某种定义联系起。

In general it's hard to do without teleology when we're thinking about ethics, justice, and moral argument.

常来说，很难不涉及目的论的情况下，思考职业道德、公正和道德理论。

But the very interesting thing about purpose is that once you do get to a idea-generating species or collective organism, yeah, then, you know, kind of all bets are off, and there is goals, there is teleology.

但关目的的有趣之处， 旦你达到个能够产生想法的物种或集体有机体，嗯， 那么就切都变得不确定了，就有了目标，就有了目的论。

And that, I think, is something that shocked people a lot and that did, I think, most of the job when it comes to discrediting the naive Enlightenment view of teleology.

我认为，这正让人们深感震惊的点， 而且我认为，驳斥启蒙运动中天真的目的论观点方面， 它起到了至关重要的作用。

I think the way to categorize these five different arguments, change, causality, modality, properties, and then the last one is teleology.

我认为对这五种不同论证的分类方式：变化、因果关系、可能性、属性，最后个目的论。

I think that type of teleology means it's goal-directed.

我认为这种目的论意味着它有目标导向的。

Describing the objective character of a person's notion, Hegel says that it consists of mechanism, chemism, and teleology.

黑格尔描述个人的概念的客观特征时说，它由机制、化学和目的论组成。