This was Heidegger's ontology, in which anxiety is not a token of our solitude, but instead signifies our pre-existing, internal connection to the nothing; a sort of umbilical cord tied directly to the source of all creation.

这就是海德格尔的本体论，在这个本体论中，焦虑不是我们孤独的象征，而是象征着我们的预先存在的内在联系；一种脐带，直接连接到万物源。

In fact, you have a lot more.Like nociception, which is the sense of pain, and proprioception, the sense of how our body are positioned.Not to mention the sense of balance, temperature and passing of time.

实际上，要多得多。比如感觉疼痛的“伤感感受”，以及用于调节体位的“本体感受”。其他还有感觉平衡 温度和时间流逝的感受等。

The organisms remains a mystery as the fossils are a record only of their movement.

这些生物的本体仍然成谜，因这些化石只是它们运动的记录。

Similarly, there's damage to the dorsal column on the right side, which will lead to loss of fine touch, pressure, vibration, and proprioception in the right side of the body at the level of the injury and below it.

相似地，当右侧脊髓背部也受到损伤时，会导致病变平及以下的右侧的精细觉、压力觉、振动觉以及本体感觉的缺失。

In his magnus opus Being and Time, Heidegger carries out his fundamental ontology by introducing the notion of 'Dasein', or 'being-there'; the distinctive mode of Being particular to humans, the beings for whom being matters.

在他的巨著《存在时间》中，海德格尔通过引入“此在”或“在那里”的概念来实现他的基本本体论；人类特有的存在模式，对人类来说存在很重要。

You can, or you will be able to, travel within your own camouflage universe.There are other intelligent identities in it and they are on your own plane.This is travel along what we may call for simplicity's sake a horizontal level.

你们可以，或者说，你们将能够在自己的伪装宇宙内旅行。在这里存在着其他的智能本体(identities)，它们也在你们自己的层面。简单起见，这种旅行我们可以称平层面的旅行。

Good enough! Ned Land put in. If it isn't the right bird, it's still the right feathers, and so long as the merchandise isn't meant to be eaten, I see no great harm!

好的尼德·兰说，虽然这不是鸟的本体，但总是鸟的羽毛，如果鸟不是拿来食用，我想也没有什么坏处！

It combines things like vestibular sense, which is your sense of your head's orientation, and proprioception, your sense of where your body is and where it's moving, along with other touch-based sensations.

它结合了你对头部方向感觉的前庭感觉，对身体所在位置和运动位置感觉的本体感觉，以及其他基于觉的感觉。

It is working on creating a digital double – an animated image that looks and talks just like its human owner.

该公司正致力于创造一种数字替身——一个外观和说话方式都本体一模一样的动画形象。

As an idea changes, so do entities change while still retaining individuality and durability.But you cannot set up imaginary barriers, and stop or freeze my identity, nor for that matter your own.

就像想法会改变，存有也会改变，同时仍然保持个体性持久性。但你不能设置想像中的障碍，阻止或冻结我的本体身份(identity)，也不能阻止或冻结你自己的本体身份。

Moore refers to Mircea Eliade who, in his book The Sacred and The Profane, explains how our modern society is based solely on the profane and no longer acknowledges the sacred as an ontologically unique space.

摩尔引用的是米尔恰·伊利亚德，他在《神圣世俗》一书中提出，现代社会仅基于世俗空间，不认可神圣空间的本体独立性。

I am an energy personality essence.Your inner sense of identity, and Ruburt's, is strong.You have no need to even wonder about the possibility of any sort of invasion, that would be detrimental.And any invasion would be detrimental.

我是一个能量型人格精髓。你内在的本体身份感，以及鲁伯的本体身份感，都很强。你们甚至没有必要怀疑任何形式的入侵的可能性，那将是有害的。而任何入侵都是有害的。

This first dilemma results in action, and from actions own working upon itself we have seen that identity was formed, and that these two are inseparable. We will discuss the second dilemma after your break. I suggest your break now.

这第一个困境的结果是行动，从行动对其自身的作用中，我们看到了本体身分的形成，而这两者是不可分割的。我们将在你们休息后讨论第二个困境。我建议你们现在就休息。

The revelation is a deeply consequential one, changing the ontological foundation of our perception of the world and our place within it.

这种启示是深远的，改变了我们对世界及我们在其中位置的本体论基础。

He does not interpret the thought. He interprets its meaning, and forms a new thought identity.

他没有解释这个思想。他阐释了它的意义，形成了新的思想本体。

This material on action, and identities, and consciousness, will add much to your understanding of dreams, of the whole self, and of other facets of reality of which I will speak shortly.

这些关于行动、本体身分和意识的资料，将大大增加你们对梦、对整体自己，以及我将很快讲到的实相的其他面向的理解。

By avoiding distractions you have often, in your work, given it duration.You do not fear such a seeming loss of identity when it involves an immersion of self in idea.You should not fear it either in psychological time experiments.

借着避免分心，你在工作中经常给它一段持续时间。当涉及到沉浸在想法中的自己时，你并不害怕这种似乎失去本体身份的状态。在心理时间的实验中，你也不应该害怕它。

But if subtleties and sophisms composed the greater part of the metaphysics or pneumatics of the schools, they composed the whole of this cobweb science of ontology, which was likewise sometimes called metaphysics.

但是，如果说微妙和诡辩构成了形而上学或流派的风力学的大部分，那么它们就构成了整个本体论的蛛网科学，它有时也被称形而上学。

A major deficiency is the lack of dynamic muscle interactions for control and proprioception.

一个主要的缺陷是缺乏用于控制和本体感觉的动态肌肉相互作用。

And we want to thank our two eontologists, David Reed Rasmussen and … Steve.

我们要感谢我们的两位本体论学者，大卫·里德·拉斯穆森和… … 史蒂夫。