Such non-judgmental relativism might seem attractive, but think about Nazi Germany.

这种不加评判的义可能看起来很有吸引力，但想想纳粹德国。

Benedict XVI saw the Church as the source of objective truth, opposing a " dictatorship of relativism."

本笃十六世视教会为客观真理的来源，反“义独裁”。

Unless you want to embrace that sort of repugnant conclusion, it's probably best to steer clear of moral relativism.

除非你想接受这种令人厌恶的结论，否则最好避开德义。

There is a big problem with this sort of relativism though, the theory of relativism itself would have to, on its own account, be relative.

然而，这种义有一个很大的问题，义理论本身，就其自身而言，必须是的。

When I said that questions are important and answers matter less, I am not coming from a point of relativism. I'm not a relativist.

当我说问题重要而答案没那么重要时 我不是从论的观点来说的 我不是论者。

Moral relativism is the view that what's right in one culture may be wrong in another, and that there's no way of judging between the two — it's all relative.

德义认为，在一种文化中正确的事情在另一种文化中可能是错误的，没有办法在两者之间做出评判——这都是的。

This sort of relativism has been popular with some anthropologists, who've attempted to appreciate other cultures from within, understanding sets of interwoven practices as responses to particular circumstances and traditions.

这种义在一些人类学家中很受欢迎，他们试图从内部欣赏其他文化，去理解一系列互交织的习惯做法，作为特定环境和传统的回应。

In the Times Literary Supplement, Oksana Zabuzhko, a Ukrainian writer, argued powerfully that Western readings of major Russian authors had ignored their imperialist attitudes and indulged their drastic moral relativism and sympathy for criminals.

在《泰晤士报文学副刊》中，乌克兰作家奥克萨娜·扎布日科 (Oksana Zabuzhko) 有力地指出，西方俄罗斯要作家的解读忽视了他们的帝国义态度，放纵了他们极端的德义和罪犯的同情。